Communists in the global North have typically gone through several progressing periods of disillusionment with bourgeois historical perception and a growing recognition of its general untruth. Unlearning anti-communism is a long and difficult process full of twists, turns, and even an occasional catharsis of immediate negation. “Wait, so it was the Dalai Lama that was bad?” All of this unlearning involves a scale of study that most people would recoil from, even to get a degree in one or another bourgeois indoctrination scheme. Communist history is the most slandered political history that exists, and for reasons that Marxists should readily understand. After all, if you were in the ruling class of a system that exists through exploitation of the rest of the population and general murderous domination, wouldn’t you also produce an endless stream of lies about an alternative system that posed an existential danger to you?
And isn’t that last sentence, at least in the global North, seen as actually a dynamic evidenced not by capitalism, but by communism? A common strategy of the bourgeois ideologists is to project the deficiencies of capitalism onto other social systems. Regardless of to what degree this is done consciously or unconsciously, its effects on the ideology of the global North is a constant obstacle to effectively advocating for Marxism-Leninism. Below I hope to show why obstacles like these shouldn’t be fought with any manner of argumentation that involves concession to bourgeois ideology, but instead should be fought through a respectable defense of the communist project based in a real study of its history that doesn’t shrink when confronted. This style of defense has to be an approach in study as well, even when the works involved are sympathetic to Marxism-Leninism.